2009年，凤凰卫视公布的一段当时担任缅甸掸邦特区同盟军司令彭家富的电话录音，还原了果敢“8.8”事件的真相。

Joining the collection of the Kokang "8.8" incident / Kokang Nation, where are you going? 77northernalliance 2008 06.27 2009, Phoenix Satellite TV released a phone recording of Peng Jiafu, then commander of the allied forces in the Shan State  Special Administrative region of Myanmar, Restore the truth of the Kokang "8.8" event.

凤凰卫视对果敢“8.8”事件的报道

　　彭家富：他(缅甸军政府)找我们的借口是，我们有一个武器修械厂，因为多年来我们的陈枪烂炮，需要修理。这个修械厂它(缅甸军政府)是早就知道了。“大嘎萨姆”（缅军政府驻果敢代表）早就知道，军情处也知道。他们去看过。现在它（修械厂）说有毒品，是个毒品厂。要抓毒贩。原先我们是不让进去，因为说是毒品，就不得不让进去。但是它(缅甸军政府)进去看到的是武器。就说，这个是你们私藏武器，说是我们彭家私人的，跟（特区政府）组织上没有关系。在我们组织内部挑拨离间。说这是我们彭家的私人武器修械厂。以彭老倌（彭家声）为首的，我等私人的，和其他领导人没有责任，他(缅甸军政府)就在我们组织内部分化。他(缅甸军政府)这个用心已经相当久了。

Peng Jiafu: his excuse for us is that we have a weapons factory because our old guns guns have been in need of repair for many years. The armour factory it (Burma's junta) has known for a long time. "GrGassam" (the Tatmadaw government representative in Kokang) already knew, as did the military intelligence office. They went to see it. Now it says there are drugs. It's a drug factory. To catch a drug dealer. Originally we were not allowed to go in, because if it was drugs, we had to let it in. But it went in saw weapons. That is to say, this is your possession of weapons. It is said to be our Peng family's personal possession, which has nothing to do with the organization of the (Special Administrative region) government. To stir up dissension within our organization. Said this was our Peng's private weapons equipment factory. Headed by Mr. Pang, private other leaders, I have no responsibility. He is divided within our organization. He [Burma's junta] has been doing this for a long time.

这样子呢，我们内部出了叛徒，白所成，刘国玺，张德文，明学昌，魏超仁，就投向他们了。其实这伙是一个兵也没有，多就几个通信员，白所成四五十个兵，明学昌掌握一些民兵。大概有一半也跑回来了，那些都是受蒙蔽的。整个情况就是这样了。

In this way, the traitors inside us, Bai Chengcheng, Liu Guoxi, Zhang Devin, Ming Xue-chang Wei Chao-jen, turned over to them. As a matter of fact, there was not a single soldier in this group. There were only a few correspondents, 40 or 50 soldiers from Bai Yueh-chang, Ming Xue-chang mastered some of the militia. About half of them are back, those are all hoodwinked. This is the whole situation.

进入果敢老街的缅军

他(缅甸军政府)还说，这个是你们（特区）内部组织的事情，与佤邦没有关系，与四特区也没有关系。他(缅甸军政府)在（各）组织之间进行挑拨。而实际上是因为我们不接受整编计划，恼羞成怒。它要各个击破，一个一个消灭我们。它也就是说把我们果敢搞掉以后，紧接着就搞佤邦和四特区。它的计划是这样的。希望这个真实的材料，通过互联网也好，其他途径也好，……提供真实情况。不是他（缅军政府）所污蔑的那样。要让大家都知道这个事情。

现在的情况，我考虑到了，因为我们内部有叛徒，我们战斗虽然打得很艰苦，大家信心还是很足，由于内部有叛徒，大家，战士们都有手机，它策反，会使我们的军心产生动摇。这样子呢，我就考虑，我们这些士兵，如果去投降政府，那就是“黑猛龙事件”的重演，——李尼门他们两百四十多人投降了以后，被（缅军）集体枪杀。

我们战士的生命是宝贵的，我们坚持不了了，就向中方撤去，进入中方。大不了把武器弹药缴给中方，缴给中国政府。起码中国这个泱泱大国，他是采取人道主义的，我们战士的生命是能够得到保障的。局势稳定以后，根据他自己选择去从，生命还能得到保证。我考虑到这个，把武器弹药缴给中国，就把部队撤向中国了。以后根据情况，有条件了东山再起，没有条件，起码我们战士生命得到保证。如果你去投降，那是“九死一生”，根本没有希望。

He (Burma junta) also said, this is a matter of your internal organization (special zone), has nothing to do with WA state, also has nothing to do with the four special zones. He (Burma's military junta) is provoking discord between the groups. In fact, we were angry because we didn't accept the brassage plan. It will destroy each every one destroy us one by one. That is to say, the WA State the four special zones will be immediately followed by the decision to destroy us. This is its plan. Hope that this true material, whether through the Internet, or other channels, … To provide the truth. Not as he (the Tatmadaw government) slandered. Let everyone know about this. Now, I have considered the situation, because there are traitors inside us. Although we fought very hard, we still had a lot of confidence. Because there were traitors inside, everyone the soldiers all had mobile phones. It countered. Will shake our minds. In this case, I think that if we soldiers, if we surrender to the government, it would be a repeat of the Black Raptors incident. After more than 240 of them surrendered, they were shot by mass gunfire (of the Tatmadaw). The lives of our soldiers are precious, when we fail to do so, we withdraw to the Chinese side enter the Chinese side. The big deal is to hover the weapons ammunition to the Chinese side to the Chinese government. At least China is a great country, he is humanitarian, our soldiers' lives can be guaranteed. When the situation stabilizes he chooses to follow, life is guaranteed. With this in mind, I handed over my weapons ammunition to China withdrew my troops to China. In the future, according to the circumstances, there are conditions to make a comeback, no conditions, at least the lives of our soldiers are guaranteed. If you surrender, it is a "dead life" there is no hope at all.

遵守组织纪律的果敢同盟军士兵

A bold, disciplined Confederate soldier.

果敢民族，你要往哪里去？

作者：王子瑜

 据说美国政府大楼的一块碑铭上写着：“当未来无愿景可言，人民将走向灭亡。” 于是，笔者就有了以下的设问：“果敢民族的愿景是什么？”换言之：“果敢民族有梦想吗？

梦想的力量是无穷的，平凡的人们往往因其伟大的梦想而变得伟大，伟大的人物往往能制造出整个人类为之陶醉的梦想。诸如柏拉图的理想国、摩尔的乌托邦、孔子的大同世界等等。

 当今著名的“梦想制造者”非好莱坞莫属，好莱坞是世界著名的“梦工厂”，一直在为美国制造着无数个拯救世界的“英雄梦”，引领世界潮流的“明星梦”以及雄霸天下的“老大梦”。

说起“梦想”二字，为世人所推崇的莫过于马丁·路德金的演讲《我有一个梦》。于是，笔者又有了以下的设问：“身为果敢民族的领导们有什么梦呢？他们的梦有多大呢？他们的梦具有吸引全果敢人民愿意为之奋斗的魅力吗？……”

如果我没记错的话，在2009年之前的缅甸民族民主同盟军军校曾经有过一个叫做“掸北明珠”的美梦，可惜这是一个“口号式”的梦，没有诱人的细节，没有动人的声音、没有迷人的色彩……这个梦就像午夜的梦一样模糊不清。但就是这样的一个梦，却也曾让年轻的同盟军官兵们为之兴奋不已。如果当时的造梦者，学得“好莱坞”的一招半式，把这个梦做得更美一些，或许2009年8.29之后的果敢青年会更愿意紧紧团结在一起把他们的梦继续做下去。结果，缅军仅仅用了两天多的炮火就把那些年轻阿兵哥心中的那个梦给轰碎了。年轻人的梦碎了，还可以再做。然而，一个民族如果连梦都不会做、不敢做，未免就显得有些可悲了！

Kokang nation, where are you going? author: Wang Ziyu is said to have written on an inscription on the US government building: "when there is no vision for the future, the people will die." The writer then asked: "what is the vision of the Kokang nation?" in other words, "does the nation have dreams? the power of dreams is infinite, ordinary people often become great because of their great dreams." Great people often create dreams for which the entire human race is enchanted. Such as Plato's Republic, Moore's Utopia, Confucius' Great Harmony, so on. Hollywood is now the world's most famous "dream maker". Hollywood has been creating countless "heroic dreams" for the United States to save the world. Leading the world trend of the "Star Dream" the dominant "Big Dream". When it comes to the word "dream", there is nothing more popular than Martin Luther King's speech, "I have a Dream." So the author asked, "what dreams do leaders of the Kokang people have? how big are their dreams? does their dreams have the charm of attracting the people of all the Kokang people to fight for them?" If I remember correctly, the Burma National Democratic Alliance military Academy before 2009 had a dream called "Shan Beast Pearl," but it was a "slogan" dream, with no enticing details. There is no moving voice, no charming color. This dream is as vague as a midnight dream. But it was such a dream that the young Allied officers men were excited about it. If the dreamers of the time had learned the "Hollywood" trick to make the dream more beautiful, perhaps the Kokang YMCA after 8 / 29 2009 would have been more willing to stick together continue their dream. As a result, the Tatmadaw used just over two days of artillery fire to blow up the dream in the hearts of the young soldiers. The young man's dream is broken, he can do it again. However, if a nation can not even dream, dare not do, it seems a bit sad!

 一百多年前（1897年）果敢民族连土带人被划归英属缅甸，1948年缅甸联邦共和国建立，果敢民族成为缅甸联邦众多合法的少数民族之一。然而，一百年过去了，果敢民族的内心深处仍然找不到归属感。由于在政治上遭受歧视，让果敢人总感觉自己是个被遗弃的孤儿，成了精神上漂泊流浪百年的民族。不知果敢民族究竟还要漂泊多久，才能找到自己的政治和精神归宿？

许多果敢人因无法从内心上承认自己是缅甸人的事实，加之不满缅甸政府的所作所为，他们下意识或无意识地从各方面排斥缅甸，有的老人宁愿没有国籍也不肯办理缅甸国民身份证，有的人宁愿生活不方便也不肯学缅语，有的男人一生坚决不穿缅服（男式筒裙），有的人坚决不与缅族交朋友……，以上这些偏激的行为导致果敢人与缅甸国家的隔阂日深，对此果敢人自己应负上一定的责任。缅甸国家部分领导或人民固然不愿真心接纳、包容果敢人，但果敢人自己也经常在用某些行为有意无意地将自己边缘化。当然，主要原因是由于缅政府和大部分军内缅族人士的行为，无法取得果敢人民的信任与认同，但笔者相信缅族之中也不乏良善之人。有人大力鼓动果敢人率土重归，但这样的愿望就像人出生之后又想重回母亲子宫一样不可能，果敢这个孩子，中国这位“母亲”不想要、不敢要、也不能要！

果敢人如果不能拥有历史自觉和身份自觉，就无法清醒而客观地认识到自己前面的路应该怎么走。据说，那位让法国人无比骄傲、无比崇拜、由衷敬爱的拿破仑，也不是真正的法兰西人，而是科西嘉人。当年轻的拿破仑意识到科西嘉脱离法国不现实的事实后，他找到了自己的历史定位和身份定位，视野和胸襟变得更加开阔。终经过个人的不懈奋斗，他成为了法国的皇帝，不仅获得法国人的崇敬，同时也赢得了世人的尊重。果敢人当效法拿破仑，放眼全缅甸，在缅甸联邦谋求更大的发展空间。

 不知果敢民族领袖们可曾为自己的民族描绘过蓝图？是否清清楚楚地知道自己究竟要将果敢人民带向何方？笔者以为果敢的领导们在描绘蓝图之前，首先应该清楚以下几个“目的”：

 他的武装是为了保卫他的家园和人民，而不是为了在他的地盘上欺压百姓、穷兵黩武；

他建立的政权是为他的民族服务，而不是关起门来对着一群走投无路的、愚昧的被统治者，为所欲为、作威作福；

他接受缅甸国家政府的“整编”是为果敢人民争取更多的政治权利，而不是为了做个任人宰割、苟且偷生的顺民。

温家宝有句名言：“如果一个民族每个人都忙忙碌碌，为了鼻子底下那些事，那么这个民族是没有未来的。” 也许，当果敢民族的领导人给果敢的未来制造一个梦；描绘一个清晰的、美好的愿景之后，果敢人民才会知道自己未来的路究竟该怎么走。假如身为引路人自己也是心迷目茫、步履彷徨之辈，那么谁还会放心追随他的脚步去寻找传说中的和平与幸福？怕只怕这个民族连做梦的勇气都没有，连憧憬一下美好未来的信心都没有，终日只忙于他自己那一亩三分地和小家庭的生计。如果是这样的话，我不知道他做为一个民族形式存在还有何意义？我也不相信这样的民族会有光明美好的未来！

有人说：“不会做梦的民族，是没有希望的民族。”在此，请容许我再次向果敢同胞发问：“身为果敢人，你有果敢梦吗？”

我不是一个喜欢做梦的人，也不太懂得如何做梦，更不是什么“梦想家”，但我认为果敢

民族缺少一个梦，一个美丽的、迷人的、伟大的、让所有果敢人都愿意为之努力奋斗几代人的春秋大梦。

可这个梦怎么做呢？于是我开始试着做了一个这样的“果敢民族梦”。

这个梦有两条根，一条深深根植于缅甸国家和平繁荣稳定的现实之梦，另一条深深扎根于中华文明复兴的精神之梦……

    梦境之一：有教无类，不独亲其亲

（关于果敢教育）

我梦见自己穿越时空飞向未来，看到那时的果敢地区已彻底扫除了文盲。

果敢高度自治区政府实行全民中学免费教育制。向辖区内的每位公民提供公平的教育资源。

那时的果敢人已清醒意识到中华文化是他们的根，缅甸文化是他们的枝叶，二者缺一不可。华文让他们在面向世界时能够走得更远，缅文可以让他们在缅甸国家内可以站得更稳。所以果敢青年学子大都同时热衷于学习中、缅两种文化，就像对自己的左右手一样重视。

我梦见那时的果敢地区是输出中缅文化交流及翻译人才多的民族地区。每个果敢人至少能掌握两种以上语言（普通话、缅语、傣语）。我看到果敢地区内的缅族、傣族少年能讲一口流利的果敢话，听到果敢族青年说出的缅语和缅族人一样标准。

我梦见果敢创办有一所全缅甸的华文大学。民族伦理学、禁毒科学是该校的品牌学科。

果敢的男孩女孩们在干净的教室内学习，在校园的青草坪上歌唱、畅谈着他们五彩缤纷的梦想，闲聊中他们关心的是出国留学，求职志愿、创业计划，以及世界流行文化、潮流趋势、国际格局等等。话题中再也没有大量涉及赌王、毒枭、军痞、流氓、二奶、小妾等与之相关话题。他们努力学习不是为了应付考试，更不是为了找一份养家糊口的工作，他们为自己的兴趣而学习，是为了追求自身的幸福、改善人类社会而学习。在社会良好风气影响下，在老师、家长们的辛勤教育下，他们用正面的价值观互相影响，建立他们积极向上的精神品格。社会的和谐，家长的爱护，老师的关心，让他们觉得自己就是天之骄子而志向宏大，不屑于去参与那些低级趣味的娱乐活动，更不会用物欲来麻痹自己而浪费他们宝贵的青春与生命。

由于免费义务教育造就了高水平的劳动力，加之自治区内引进、兴办的各种小型工厂、公司，让果敢的年轻人不必再为没有工作而发愁。

我梦见果敢富豪们集资设立了几个涉及科学、文学、医学、音乐、美术及文明风尚的大奖，充分调动了果敢青年更奋发向上，追求知识文化的激情。此奖项为提升民族素质及挖掘青年潜力、造就精英人才起到了积极的推动作用。

梦中的高度自治区政府设立了高额奖学金，鼓励广大果敢有志青年，前往世界各大学深造。每年都会有数十位学成归来的果敢才俊，加入果敢民族发展、建设的行列当中。

梦境之二：讲信修睦，盗窃乱贼不作

（关于果敢社会）

我梦见果敢高度自治区政府，以高效和廉洁赢得人民的信任。所有政府官员均由民主选举产生，并可通过议会对不称职的官员进行罢免。果敢高度自治区政府是缅甸廉洁、高效的特区政府，他没有兼职的政府官员，所有公务员都是全职的，并将其所在的社会福祉作为己任。政府对官员的优厚待遇及其自身的道德素养，让他们具备抵制任何形式诱惑的精神力量，面对各种各样花哨的贿赂，能够做到不变节、不出卖自己的良心。

我梦见那时的人们有了新的价值判断，他们眼中的成功人士不再是看这个人拥有多少钱财，而是看他为社会做出多少贡献。果敢社会风气不再充斥孔方兄的信徒，那时的人们普遍认为人的价值不在于其攫取和累积了多少物质财富，而在于他为世界、为其所在的社会创造多少财富（包括精神财富）。

梦境中果敢的山山水水依然保持着良好的生态循环，天是蓝的、水是绿的、山是青的、空气是清新的。因为在迈向现代化城镇建设发展的进程中，果敢人没有把牺牲自然环境作为经济发展的代价。

在果敢民族精英的治理之下，果敢社会基本实现了儒家所描绘的大同世界模样——

政府能够做到“选贤与能” ， “使老有所终，壮有所用，幼有所长，矜寡孤独废疾者皆有所养，男有分，女有归” ，“谋闭而不兴，盗窃乱贼而不作……。”

老百姓能够做到“讲信修睦，不独亲其亲，不独子其子，货恶其弃于地也不必藏于已，力恶其不出于身也不必为已，”，“外户而不闭……。”

More than a hundred years ago (1897), the Kokang people were classified as British Myanmar. In 1948, the Republic of the Union of Myanmar was established, the Kokang nationality became one of the many legal minorities in the Union of Myanmar. However, a hundred years later, the deep heart of the Kokang people still can not find a sense of belonging. As a result of the political discrimination, so that the Kokang people always feel that they are an abandoned orphan, has become a spiritual wandering for a hundred years of the nation. I do not know how long it will take for the Kokang nation to find its own political spiritual destination. Many bold people are unable to acknowledge the fact that they are Burmese from the heart, are dissatisfied with what the Burmese government has done. They subconsciously or unconsciously exclude Myanmar from all aspects. Some elderly people would rather have no nationality than apply for Myanmar national identity cards, while others would rather live inconvenient lives than learn the Burmese language. Some men do not wear a man's dress for a lifetime, while others do not make friends with the Burmese people. These extreme acts have led to the deepening gulf between the Kokang people the Myanmar state, for which the Kokang people themselves should be held responsible. While part of the leadership or people of Myanmar are unwilling to genuinely embrace embrace bold people, they themselves often marginalize themselves with certain actions, intentionally or unintentionally. Of course, the main reason is that the Burmese government most of the Burmese people in the military, can not obtain the trust recognition of the people, but I believe there are also good people in the Burmese. Some people strongly urged the bold man to lead the lback, but such a desire was as impossible as a person's desire to return to the mother's womb after birth. This "mother" of China does not want, dare not, cannot! if a courageous person cannot have historical consciousness identity consciousness, he will not be able to soberly objectively realize how he should go along the road ahead of him. It is said that Napoleon, who made the French extremely proud, worshipped, sincerely respected, was not a true Frenchman, but a Corsican. When the young Napoleon realized the fact that Corsica was divorced from the reality of France, he found his own historical position identity, his vision mind became wider. After his personal unremitting struggle, he became the emperor of France, not only won the respect of the French, but also won the respect of the people of the world. The Kokang people should follow Napoleon's example look to the whole of Myanmar to seek greater space for development in the Union of Myanmar. Have the leaders ever drawn a blueprint for their own people? do they know exactly where they want to take the bold people? First of all, it should be made clear that the following "objectives" should be made clear: his armed forces are intended to defend his homelpeople, not to bully the people to militarize on his territory; the regime he has established is in the service of his people. Instead of closing the door to a group of desperate ignorant rulers, he did whatever he wanted, he accepted the "integration" of the Myanmar National Government, which was to fight for more political rights for the bold people. Not to be a man who is at the mercy of others. Wen Jiabao famously said, "if a people are busy for things under their noses, then the nation has no future." Perhaps only when the leaders of the Kokang nation create a dream for the bold future draw a clear beautiful vision will the bold people know what to do with their future. If, as a guide, he was also a bewildered lost man, who would rest assured that he would follow in his footsteps in search of the legendary peace happiness? he feared that the nation would not even have the courage to dream. Not even looking forward to a bright future of confidence, only busy with his own acres of lthe livelihood of the small family. If so, I do not know what the meaning of his existence as a national form? I do not believe that such a nation will have a bright future! some people said: "the people who do not dream, there is no hope of the nation." Here, please allow me to ask again, "as a bold man, do you have a bold dream?" I am not a dreamer, nor do I know how to dream, let alone a "dreamer". But I think the Kokang nation lacks a dream, a beautiful, charming, great dream for which all bold people are willing to work for generations. But how to do this dream? so I began to try to do such a "Kokang national dream." This dream has two roots, one is deeply rooted in Myanmar's realistic dream of peace, prosperity stability, the other is deeply rooted in the spiritual dream of the rejuvenation of Chinese civilization. One of the dreams: there are no classes, not only kiss their relatives (on Kokang education) I dream of flying through time space to the future, see that the Kokang area has completely eliminated illiteracy. The Government of the Kokang Autonomous region has implemented a system of free secondary education for all. Equitable educational resources are provided to every citizen in the jurisdiction. At that time, Kokang people were aware that Chinese culture was their root, Burmese culture was their branch leaves, both of which were indispensable. The Chinese language allows them to go further towards the world, the Burmese language allows them to stmore firmly within the country. Therefore, most of the young students of Kokang are keen to study both Chinese Burmese cultures at the same time, just as they attach importance to their own right left hands. I dreamt that the Kokang area was a ethnic region with a large number of Chinese Burmese cultural exchanges translators. Each Kokang can at least two languages (Putonghua, Burmese, Dai). I have seen that the Burmese Dai youths in the Kokang region can speak fluent bold words that the young people of the Kokang nationality speak the same standard of Burmese as the Burmese people. I dreamt of setting up a Chinese university all over Myanmar. National ethics, anti-drug science is the school's brdiscipline. Bold boys girls study in clean classrooms, sing talk about their colorful dreams on the green lawn of the campus. In small talk, they are concerned about studying abroad, seeking jobs starting a business. the world's popular culture, trends, international patterns so on. There is no longer a large number of topics related to the king of gambling, drug lords, army ruffians, hooligans, concubines other related topics. They study hard not to cope with the exam, not to find a job to support their families, they study for their own interests, for the pursuit of their own happiness, improve human society learn. Under the influence of good social atmosphere under the hard education of teachers parents, they use positive values to influence each other establish their positive spiritual character. The harmony of the society, the love of parents the care of teachers make them feel that they are the proud sons of nature have great aspirations, they do not care to participate in the entertainment activities of the vulgar taste. Will not use material desire to paralyze themselves waste their precious youth life. Because free compulsory education has created a high level of labour, coupled with the introduction establishment of various small factories companies in the autonomous region, bold young people no longer have to worry about not having a job. I dream that the bold wealthy have raised money to set up several awards involving science, literature, medicine, music, fine arts civilization, fully mobilizing the passion of the bold young people to make progress pursue knowledge culture. This award has played a positive role in promoting national quality, tapping the potential of young people bringing up elite talents. The dream of a high level of autonomous governments set up high scholarships to encourage the majority of bold ambitious young people to go to various universities around the world to further their studies. Every year, there are dozens of students who come back from their studies to join the ranks of the development construction of the Kokang nation. Dream # 2: preaching, burglars thieves. I dream of being bold highly autonomous, winning the trust of the people with efficiency integrity. All government officials are democratically elected incompetent officials can be removed through Parliament. The Kokang government is a clean efficient government of Myanmar. He does not have part-time government officials. All civil servants work full time take the welfare of their society as their own responsibility. The preferential treatment of government officials their own moral literacy, so that they have to resist any form of temptation of the spiritual force, face all kinds of fancy bribery, can not be disobedient, do not sell their conscience. I dreamt that people at that time had a new value judgment. The successful people they saw were no longer about how much money they had, but about how much they had contributed to society. It was widely believed at that time that the value of man was not in how much material wealth he had seized accumulated, but in how much wealth he had created for the world for the society in which he lived (including spiritual wealth). Dreams of bold mountains waters still maintain a good ecological cycle, the sky is blue, the water is green, the mountains are green, the air is fresh. Because in the process of the construction development of modern cities towns, the Kokang people did not sacrifice the natural environment as the price of economic development. Under the leadership of the Kokang national elite, the bold society basically realized the world of great harmony described by the Confucianists-the government was able to "the virtuous the able", "to make the old, strong, useful, young capable," Reserved solitary sick people are raised, men have a share, women have a return "," seek to close but not fun, stealing thieves not to do. " The common people are able to "not only kiss their relatives, not only their sons, but also their children, but they do not have to hide on the ground. They do not have to do it out of their bodies, they do not have to do it for themselves," he said. "We don't have to close our doors."

梦境中我看见果敢的孩子们在文明、和谐的环境中长大，没有赌场、毒品引诱他们坠落，没有霸权和泛滥的枪支让他们崇尚暴力和权力。有好的社会塑造他的人格，有好的学校训练他的智能，有好的榜样引导他树立正确的价值观，人人都能够自觉遵守基本礼仪和道德。辖区内的任何公民都能得到社会的关怀，同时也都能主动关心社会、承担公民社会责任。

果敢高度自治区政府的支出是卫生医疗、住房、教育等公共福利补贴。果敢地区因其良好的新的社会体系及文明程度，成为全缅甸各少数民族自治区的示范区。

那时的果敢是传承中华文明礼仪的民族典范自治区，是和睦与法纪并存，人人有尊严的华人自治区。他的美名每年都会吸引全国和世界各地的政府、社团前来参观考察。

    梦境之三：人杰地灵，力出于身而不为己

（关于果敢民族的政治地位）

我梦见在未来某个世纪的某个年代，通过无数果敢儿女在各行各业中的表现，“果敢人”这三个字在全缅甸乃至东南亚成为一张响亮的名片。无论是政界、商界、文艺界、体育界、乃至IT界，金融界都有果敢儿女的名字和身影。果敢人大都以自己身为果敢民族而自豪，像以往不承认自己是果敢人的事情已不再发生。许多曾经“儿嫌母丑”的外国籍果敢儿女，也都纷纷重回果敢投资兴业、献计献策、出钱出力以改善整个果敢的社会秩序，为果敢民族的发展、进步、富强贡献力量。

我梦见果敢民族的杰出人士在某些领域上取得的卓越成就，让缅甸国民也以自己的国家有个“果敢民族”而感到光荣。

梦境中我身在未来的某个年代，看到果敢人民不论贫富人人都能拥有自己的合法身份证，这是果敢高度自治区政府颁发的公民身份证，果敢人凭此证可以在缅甸全国自由通行，也可以用此证办理护照出国旅游或经商。人们见到果敢人已不再将他们与毒枭、赌徒或文化落后的乡巴佬联想在一起。

我梦见那时的果敢同乡会遍布全缅甸华人聚居区，同时也在东南亚各国设有果敢同乡会馆。所有旅居在外的果敢同胞每当生活上遇到困难时都能到会馆里寻求帮助。大多数果敢人均能自觉是果敢民族的一份子，并对民族未来发展有责任感，愿意主动参与民族公益事业。

我梦见在缅甸国家的国会上，有许多位能够代表果敢民族政治权益的议员，参与缅甸国家的政策制定。我梦见在缅甸国家的总统竞选名额中有果敢人民组建的政党主席的提名。

我梦到果敢民族在新的历史时期当中，承担了缅甸进步的历史任务，积极参与国家的各项建设。并在缅甸各民族和睦融合的工作中做出了卓越的历史性贡献。在缅甸国家的民主发展进程中，果敢人发挥了自己的智慧、力量和贡献。缅甸人和缅甸其他民族不再将果敢视为来自中国的汉人，而是将果敢人当作缅甸大家庭中的一员。缅族人不再把果敢人当作外国人来提防，果敢人也能够理直气壮地、自豪地认同自己就是缅甸国家合法的少数民族。

果敢民族因其血缘、地缘与中国的特殊历史关系，在复杂的国际形势变化中对缅中两国关系的稳定和维护起到了积极的协调作用。

我梦见果敢民族已彻底走出亚洲弃儿的心理阴影，他长大了，不再妄想重返母亲怀抱过安稳温暖的生活，他不再需要母亲的日夜呵护，更不需要“后妈”的假腥腥照顾，他完全可以凭借自己的能力而堂堂正正的屹立于世界民族之林。深陷在恨天怨命的“弃儿”情结之中已经太久太久的果敢人终于不再自怨自艾，他们学会了自求多福。那时的果敢人终于有了身份自觉，不再一厢情愿地盼着要回归中国，也不再把缅甸国家当作“后妈”，带着抵触情绪和偏见与她相处。

梦中的果敢族与缅族都能够彼此接纳对方，他们知道自己都是缅甸大家庭中的一员，并非互相争夺父母遗产的孩子，而是能让父母骄傲的好兄弟。

果敢民族继承了中华民族“温、良、恭、俭、让”等优良传统，他的自信、自强、包容、大度、文明、进步，让他们能够和缅族、克伦族、掸族、克钦族、佤族等等各民族和睦相处，共同发展。在果敢民族与各民族和谐共荣的良好示范下，缅甸各民族逐步做到互相包容、和平共处，再也没有暴发因民族问题而引发的武装冲突或其他纷争。

结语：仰望星空，脚踩大地——梦回现实

果敢人民究竟要往哪里去？

也许借助梦想的力量，将能指引果敢人民走向光明的未来。

世界各国知识分子大都描绘过自己对理想世界的梦。我这个外行的“造梦者”所做的梦肯定不够美、不够大，不够辉煌灿烂，不够绚丽迷幻。而今在此闭门造梦，并公诸于众，谨希望能起到抛砖引玉的作用，期盼能有专业的梦想家来为果敢民族量身定制一个民族大梦。不过，话说回来，梦做得再美终究只是美梦一场。果敢民族固然需要一个共同的美梦，但同时也需要更多步伐坚定不移、愚公式的美梦践行者。倘若果敢民族有了一个共同的梦，愿大家能为梦想付诸实际行动，并坚持不懈地努力，一代人、二代人、三代人……，认准方向，发扬愚公移山之志，只许成功，不许放弃，直到美梦成真！

果敢人在一定程度上相当于缅甸华人的代表或代称。因受其所在地域的影响，果敢人这一华裔族群是除了中国大陆、台湾、香港、新加坡、澳门之外全世界代表性和特殊性的华人群体。由于果敢民族的历史沿革和其所创建的政体和民族武装，让他不同于世界上任何一国的华人华侨，并具有吸引华人世界关注的价值，而这也正是果敢人优于缅甸其他少数民族的重要资源。

朋友，假如你也有梦，而且不打算为自己的梦申请“专利”，希望你能把你的梦加到这个“果敢民族梦”之中来。假如所有对果敢有梦的人都来为“果敢民族梦”添一块砖、加一片瓦、涂一种色、增一束光，那么“果敢民族梦”将以超强的、非凡的吸引力把更多的果敢同胞凝聚在一起，为同一个梦想而携手奋斗！

In my dreams I saw bold children grow up in a civilized, harmonious environment, without casinos, drugs to lure them down, no hegemony proliferation of guns to make them believe in violence power. There is a good society to shape his personality, a good school to train his intelligence, a good example to guide him to set up the correct values, everyone can consciously abide by the basic etiquette morality. Any citizen in the jurisdiction can get the care of the society, at the same time, they can take the initiative to care about the society bear the responsibility of the civil society. The government of the Kokang Autonomous region spends money on public welfare, such as health care, housing education. Because of its good new social system civilization, the Kokang region has become a demonstration area for all the ethnic minority autonomous regions in Myanmar. At that time, Kokang was the national model autonomous region for inheriting the etiquette of Chinese civilization. It was a Chinese autonomous region with harmony law discipline, everyone had dignity. His reputation attracts governments societies from all over the country around the world every year. Dream No. 3: people, not for themselves (about the political status of the Kokang nation) I dream about the performance of countless bold children in various industries at some point in the next century. The three words "Kokang Man" have become a resounding business card throughout Myanmar even in Southeast Asia. Whether in politics, business, literature art, sports, even IT, the financial world has the names figures of bold sons daughters. Most of the brave people are proud of themselves as a bold people, as in the past do not admit that they are bold people things no longer happen. Many of the bold children of foreign nationality who once "disliked their mother's ugliness" have also returned to bold investment, advice, money in order to improve the whole bold social order contribute to the development, progress, prosperity of the Kokang nation. I dream of the remarkable achievements of the distinguished people of the Kokang nationality in certain fields, the people of Myanmar are also honoured to have a "bold nation" in their own country. In my dream, I was in the future, I saw that the people of Kokang, rich poor alike, could have their own legal identity cards. This was a civil identity card issued by the government of the Kokang High Autonomous region. With this card, the people of Kokang were able to pass freely throughout Myanmar. You can also use this card to travel abroad or do business with your passport. People see that the Kokang people no longer associate themselves with drug lords, gamblers, or backward rural people. I dreamt that at that time the Kokang Association was spread all over Myanmar, there were also Kokang Guild pavilions in Southeast Asian countries. All expatriate Kokang compatriots can turn to the clubhouse for help whenever they encounter difficulties in their lives. Most bold people can consciously be part of the kokang nation, have a sense of responsibility for the future development of the nation, willing to take the initiative to participate in national public welfare. I dream that in Myanmar's parliament, there are many members of parliament who can represent the political rights of the Kokang ethnic group participate in the policy making of the Myanmar state. I dream of the nomination of the president of a political party that dares to be formed by the people of Myanmar in the country's presidential election. I dream that the Kokang nation has undertaken the historical task of Myanmar's progress in the new historical period actively participated in the construction of the country. has made a remarkable historic contribution to the work of harmony integration of all ethnic groups in Myanmar. In the course of the democratic development of Myanmar's country, the Kokang people have brought their wisdom, strength contribution into full play. The Burmese other ethnic groups no longer regard Kokang as a Han from China, but as a member of the Burmese family. The Burmese are no longer wary of the Kokang as foreigners, the Kokang can legitimately proudly identify themselves as a legitimate ethnic minority in Myanmar. Because of its special historical relationship with China, the Kokang nation has played a positive coordinating role in the stability maintenance of Myanmar China relations in the complex international situation. I dreamt that the nation of Kokang had completely gone out of the psychological shadow of abandoned children in Asia. When he grew up, he no longer wanted to return to his mother's embrace have a stable warm life. He no longer needed his mother's care day night, let alone the false care of his "stepmother." He could stupright among the nations of the world by virtue of his own ability. Trapped in the hatred of God's fate of the "abandoned children" complex has been too long bold people finally no longer complain about themselves, they learned to seek more happiness. At that time, Kokang people finally became self-conscious, no longer wishful thinking about returning to China, no longer treating the Burmese state as a "stepmother," getting along with her with resistance prejudice. The Kokang Burmese in their dreams are able to accept each other, knowing that they are members of the Burmese family, not children competing for their parents' heritage, but good brothers who can make their parents proud. The nation of Kokang has inherited the fine traditions of the Chinese nation, such as "warm, good, respectful, frugal, yielding," his self-confidence, self-improvement, tolerance, magnanimity, civilization progress, This will enable them to live in harmony common development with the ethnic groups of Myanmar, Karen, Shan, Kachin, WA so on. Under the good example of harmony common prosperity between the Kokang various ethnic groups, the ethnic groups in Myanmar have gradually achieved mutual tolerance peaceful coexistence, no armed conflicts or other disputes caused by ethnic problems have ever broken out. Conclusion: look up at the stars, step on the earth-dream back to reality where the people will go? perhaps with the power of dreams, will guide the bold people to a bright future. Most intellectuals all over the world have described their dreams of an ideal world. I am an amateur "dreamer" of the dream must not be beautiful enough, big enough, not brilliant enough. Now in this closed door dream, announced to the public, I hope to play the role of inspiration, hope to have a professional dreamer to customize a national dream for the Kokang nation. However, after all, the dream is only a beautiful dream. The Kokang people need a common dream, but at the same time, they also need more unswerving, foolish dream practitioners. If the Kokang nation has a common dream, I hope that we can put the dream into practice, make unremitting efforts, one generation, two generations, three generations. To follow the direction, to carry forward Yu Gong's ambition to move away from the mountains, only to succeed, not to give up, until the dream comes true! to a certain extent, the brave man is equivalent to the representative or representative of the Burmese Chinese. Because of the influence of their geographical area, Kokang this ethnic group is the representative special Chinese group in the world except mainlChina, Taiwan, Hong Kong, Singapore Macao. As a result of the historical evolution of the Kokang nation the political system national armed forces he created, he is different from the overseas Chinese in any country in the world has the value of attracting the attention of the Chinese world. This is also an important resource for the Kokang people to outperform other ethnic minorities in Myanmar. Friends, if you have a dream, do not intend to apply for their own dream "patent", I hope you can add your dream to this "Kokang national dream". If all those who have dreams of the bold come to add a brick, add a tile, paint a color, add a beam of light to the "national dream of the bold", then the "national dream of the bold" will bring together more bold compatriots with a strong extraordinary appeal. Work hin hfor the same dream!